some  gud  qotes  to develope urselves



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"Prakriti vikriti shoonyam, nithyamaanandamoorthim..."   Life History of Sri Ramakrishna Deva Sri Ramakrishna, the prophet of modern India was born in the village of Kamarpukur, 70 miles west of Calcutta, on 18th February 1836, and brought up in a pious, devout and simple rural atmosphere. Gadadhar (childhood name) grew up into a healthy and restless boy, full of fun and sweet mischief. He was intelligent precocious and endowed with a prodigious memory, which enabled him to repeat, just after hearing only once. To listen to recitations of stories from Hindu mythology and the epics was his greatest delight. Painting he enjoyed, the art of moulding images of the gods and goddesses he learnt from the potters. But arithmetic was his great aversion. He was endowed with a yearning for the vision of God from his very childhood, at the age six or seven Gadadhar had his first experience of spiritual ecstasy. Neglecting his studies, he sat with wandering monks and pilgrims, and played
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IrNTRODUCTION "Who am I?" is the title given to a set of questions and answers bearing on Self-enquiry. The questions were put to Bhagavan Sri Ramana Maharshi by one Sri M. Sivaprakasam Pillai about the year 1902. Sri Pillai, a graduate in Philosophy, was at the time employed in the Revenue Department of the South Arcot Collectorate. During his visit to Tiruvannamalai in 1902 on official work, he went to Virupaksha Cave on Arunachala Hill and met the Master there. He sought from him spiritual guidance, and solicited answers to questions relating to Self-enquiry. As Bhagavan was not talking then, not because of any vow he had taken, but because he did not have the inclination to talk, he answered the questions put to him by gestures, and when these were not understood, by writing. As recollected and recorded by Sri Sivaprakasam Pillai, there were fourteen questions with answers to them given by Bhagavan. This record was first published by Sri Pillai in 1923, along with a coup
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NAMAH  SHIVAYA Shiva (lit. "Auspicious one") is one of the principal deities of Hinduism. Within Shaivism he is viewed as the Supreme deity, whereas in other branches of Hinduism such as the Smarta tradition he is worshipped as one of the six manifestations of the Divine. Followers of Hinduism who focus their worship upon Shiva are called Shaivites or Shaivas (Sanskrit Śaiva). His role as the primary deity of Shaivism is reflected in his epithets Mahādeva ("great god"; mahā = great + deva = god),Maheśhvara ("great lord"; mahā = great + īśhvara = lord), and Parameśhvara ("Supreme Lord"). Shaivism, along with Vaiṣṇava traditions that focus on Vishnu, and Śākta traditions that focus on the  goddess  (Devī) are three of the most influential denominations in Hinduism. Shiva is one of the six primary forms of the Divine in Smartism, a denomination of Hinduism that puts particular emphasis on six deities, the other five being Vishnu, Shakti, Ganesha, Ka
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